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I recollect anger and Bonara Law's bewilderment when economists denied that,That was obvious. He aspired to explain a true state of affairs. Involuntarily the analogy between domination of classical school arises Economic theory and some religions. After all to expel from
Circle of submissions obvious, the much bigger power, than for this purpose is necessary,
To enter into consciousness of ordinary people something obscure and kept away.
V
There is one more closely related with all to these, but nevertheless a special question,
On which within centuries and even millenia the educated opinion Adhered to the certain concepts rejected subsequently by the classical School as naive, but deserving honorary rehabilitation. I mean Position according to which the norm of percent does not adapt Automatically to the level most answering to public advantage, and
Constantly it aspires to be lifted too highly, and the wise government should
To care of lowering it, leaning against laws and customs and even Appealing to morals.
Decrees against usury belong to number of the most ancient From economic actions known to us. Prompting blasting to invest Owing to an overwork liquidity preference was the greatest harm, main
Hindrance for riches growth in the ancient world and in the Middle Ages. And it quite
It is natural, as and contingencies of an economic life or reduced risk Marginal efficiency of the capital, or promoted preference growth Liquidities. Therefore in the world where nobody felt in safety, It was almost inevitable that norm of percent if it not to constrain all Means, available companies, it was lifted too highly and Interfered with necessary prompting to invest.
I have been brought up in belief that the relation of medieval church to percent
Was, on a being, absurd and the refined reasonings on distinction between The income under monetary loans and incomes of direct investments is only Jesuit dodge to bypass the ridiculous theory in practice. But now, Re-reading these disputes, I see in them fair intellectual attempt To untangle that the classical theory has hopelessly confused, namely norm
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